Analysis Of Aristotle s The Nicomachean Ethics

In order to be a person of practical wisdom one should possess good moral reasoning and good inclinations. Aristotle first introduces these concepts in his book The Nicomachean Ethics, but he does not mention a really important virtue, the virtue of forgiveness. If mastered correctly, forgiveness can lead a person to acquire additional, and equally important good habits. That is why, in order to recognize the importance of this virtue, it is necessary to make a deep expository analysis. By definition, to forgive is to accept and let go of the offences done against one, and by doing so, be able to remember them without rancor. In other words, the man thought to be forgiving is one who does not totally forgets the wrongs committed against him (because that is a quite impossible action). In reality, the forgiving man is one who is able to recall all those wrongs, and still be at peace with himself and with the offender in question. This activity is quite difficult to do, namely because in order to truly forgive, one must have strong convictions. This can be understood better if we consider how easier it is to hate a person for something he or she did to one, instead of absolving he or she of all fault and consequently accepting to love the person after the wrong committed. Therefore, the moral virtue of forgiveness becomes easier when the determination of giving second chances becomes a habit. The theory mentioned above where forgiveness becomes a habit can be misunderstoodShow MoreRelatedAnalysis Of Aristotle s Book II Of Nicomachean Ethics1391 Words   |  6 Pages In Aristotle’s Book II of Nicomachean Ethics, he states that virtue of character is how someone gets to the ultimate end, which is happiness. Aristotle states that, without a goal or ultimate end (happiness), life does not have a purpose. 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